INTERCEDING FOR BIBLICAL JUSTICE

[FAITH]

"Seek God, all you quietly disciplined people who live by God's justice. Seek God's right ways..." (Zeph. 2:3, MSG)

Justice has always been on God's mind.  A lifestyle of Biblical justice could be simply defined as living in accordance with God's standards and ways. When we live His "right ways," our hearts are opened to be stirred with intercession for His justice to come to pass for others.

Our example is Jesus. In Matthew 9:35-38, we read that He went into all the cities and villages teaching, preaching the Gospel of the Kingdom, and healing the sick. The Gospel of the Kingdom is about bringing the atmosphere of Heaven into our surroundings. In Heaven, people are not poor, sick, mistreated, abused, neglected or harassed in any way by satan—the enemy of men's souls.

Jesus was "moved with compassion" when He saw the multitudes (v. 36). He instructed the disciples to pray that the Lord would send out "laborers"—to stop the enemy's harassment and teach people God's ways.

 

A THREE-PRONGED MODEL:  INTERCESSION, SACRIFICE, AND ACTION

Intercession (prayer),

Sacrifice and

Action—  The divine model appears in chapter  Isaiah 53!

To put it another way—don't pray for a problem you aren't prepared to be the solution to!

 

"...He bore the sin of many, and made intercession for the transgressors." (Isa. 53:12)

Truly, intercession involves more than just prayer—intercession can be literally translated, "to come between" (see Strong's #H6293). So while Jesus does intercede for us at the right hand of the Father, He also gave His life as a sacrifice—and that required action (see Romans 8:34; Hebrews  7:25).

Isaiah 53 reveals that with His death, He bore our griefs and sorrows that we might have joy. He was wounded and bruised that our transgressions might be removed. And He suffered stripes (blows that cut in) that we might be healed (vs. 4-5).

But there's also this: In allowing Himself to be led as a lamb to the slaughter without opening His mouth, by standing as a sheep before its shearers in silence—He stood in the gap for those who have no voice! He was oppressed and afflicted, suffering unjustly, that those who experience injustice might be given a voice.

We are meant to be that voice!:

He set us free that we might set others free.

We were healed that we might be used to heal others.

We exchanged our sorrow for joy that we might also comfort those who mourn, and

He suffered unjustly that we might restore justice to the oppressed (see Isaiah 61).

 

AVOID CONFUSION

 

God's people, the Church, ought to set the model and standard for compassionate justice.

 First, we should pray that those truly oppressed be set free.

Secondly, we should ask Him to show us our part and place in His plans.

Thirdly, we need to be willing to act.

 This will require the sacrifice of convenience; our time, energy, resources, comfort—and even our reputation—will at times need to be laid down.

Jesus counted the costs and then, out of love, laid down His life for mankind.

Lord, help us to follow Your footsteps in doing the same (see Luke 22:42, 14:28).  Amen

 

ALBERT FINCH MINISTRY

http://afministry.ning.com/